The Church at Sardis
The Tragedy of the Reformation
(AD 1500~Tribulation)
And unto the angel
of the church in Sardis write; These things saith he that hath the seven Spirits
of God, and the seven stars; I know thy works, that thou hast a name that thou
livest, and art dead. Be watchful, and strengthen the things which remain, that
are ready to die: for I have not found thy works perfect before God. Remember
therefore how thou hast received and heard, and hold fast, and repent. If
therefore thou shalt not watch, I will come on thee as a thief, and thou shalt
not know what hour I will come upon thee. (Revelation 3:1-3)
The Lord
has followed a distinct pattern in each of the previous letters; each
begins with an introduction of the Lord Himself, followed by a commendation,
which in turn is followed by an admonishment or rebuke. To the suffering church
at Smyrna, the Lord offered only commendation and praise, with no hint of
rebuke. The letter to the church at Sardis stands out then, as it opens with a
rebuke, followed by another rebuke, and no word of praise or commendation at
all.
Could it be that in the Lord’s eyes this period of church
history is less to be praised than the period of paganization, or the period led
by “Jezebel?”
Evidently, that is the case. And what sad period of church
history would this be?
The name “Sardis” comes from the same root as the
“sardine stone” (Rev. 4:3), which was a rich, blood-red gem. The picture
here is one of bloodied men. Truly, the Reformers carried out their rebellion
against the Roman Catholic church at great peril to their own lives, and many of
them eventually lost their lives after cruel torture. Surely the Lord has
something good to say about the brave defenders of the Truth that dared leave
the Catholic church and begin their own spiritual communities.
And yet we search in vain for any such praise in the letter
before us. What does the Lord say about the Reformation? Simply this: you have a
reputation (or name, see Proverbs 10:7; 22:1; Ecclesiastes 6:4; 7:1, etc.) for
being a living thing, but you are a dead thing.
Reputation wise, the Reformation is credited with
restoring the vitality of the Christian faith after long centuries of Catholic
demoralization. Martin Luther’s assertions that scripture alone, sola
scriptura,
is the only authority for the church, and that the just shall live by faith
(that is, that salvation requires only faith in the Lord Jesus, not the Roman
Catholic sacraments) all sound very good, very true, very orthodox.
The Lord appears to acknowledge that while it is orthodox,
it is “dead orthodoxy.” The fact of the matter is, the Reformation produced
much intellectual consent to the truths of scripture, but no life flowed from
it. This is true because the Reformation was in reality only a baby step towards
true Christianity. While some of the grosser excesses and errors of the Catholic
church were shed, the order and organization of Jezebel’s religion were
imported wholesale into the new churches that sprang from the Reformation.
First of all, the Nicolaitan separation of clergy and laity
was retained. The church continued to teach “sacraments” and insisted that
these sacraments be performed only by specially ordained, professional
“holy” men on behalf of the unwashed laity. The nature of “transubstantiation” in the eucharist was
debated, for example, but instead of standing tall for the truth, Martin Luther
and other reformers settled for a compromise; the wine and bread do not become
the Blood and Body of Christ, but the latter are somehow mystically present in
the elements.
Of all the compromises made to appease Jezebel, (and to not
rattle the sensibilities of the masses who had been raised under that system in
Germany, Scotland, Geneva and other centers of the Reformation,) perhaps the
two most “deadening” aspects of the Reformation were the retention of infant
baptism—which supposedly ushers noncomprehending souls into the kingdom of God through a
rite
or a ritual, rather than through faith in the gospel; and amillennial
theology—which denies the future return of the Lord Jesus to rule a literal,
physical kingdom on
this earth.
In effect, the Reformation replaced one militant,
amillennial state church with another militant, amillennial state church. All it
managed to remove from the mix was the pope. But the leaders of the new churches
were not always that much better. John Calvin has often been referred to as the
“protestant pope” due to his severe control over the church in Geneva.
The liturgy and the “church calendar” with its long list
of psuedo–scriptural “holy days” and feasts was brought virtually intact
into the new Reformed communions.
Another “deadening” factor was the introduction of
full-blown predeterminism, which eventually became popularized by the term
“Five-point Calvinism,” even though there wasn’t much difference between Calvin and Luther in their approach to this issue. This
intellectual conceit, when taken consistently with its tenets, invariably
quenches the fire of evangelism and brings a palpable deadness of the spirit to
every congregation that adopts it, or succumbs to a pastor who converts to it.
This church (the church at Sardis) is told to “strengthen
the things that remain.” The truth of the gospel is there, and needs to be
“beefed-up” for this church to please the Lord.
Then, underscoring the error of amillennialism, the Lord
points out that this church is not looking for the Lord’s return. Contrast the
Lord’s statement to the church at Sardis, “I shall come upon thee as a
thief, and thou shalt not know what hour I come upon thee” with this statement
by the Apostle Paul to a “premillennial” church:
For yourselves know perfectly that
the day of the Lord so cometh as a thief in the night… But ye, brethren are
not in darkness, that that day should overtake you as a thief. (I Thessalonians 2:2, 4)
Is the Lord coming as a thief in the night? Yes. Should
Christians (brethren) expect to be overtaken by this day? No! The reference to
the “day of the Lord” points to the Great Tribulation and the coming of
the Lord to the earth in the final victory over a God-rejecting world. Note that
Paul says the reason this day should not overtake us is because “God has not
appointed us to wrath, but to obtain salvation by our Lord Jesus Christ. (I
Thessalonians 2:9).”
So here we have the second church in this series of seven
that has been given the dubious honor of a promise by the Lord Himself that they
will miss the Rapture and continue into the Great Tribulation. This promise is
to mainline, dead orthodox denominations that hold to “Reformed theology,”
that sprinkle infants into the kingdom with no scriptural authority for doing so, and
maintain their amillennial theology to this day. In recent years it has been
resurrected under the name “Dominion Theology,” “Kingdom Now” theology
and the like. Regardless of what it is called, it is the same old error that
began with Augustine’s City of God. It is to be shunned and avoided at all
costs.
Thou hast a few names even in
Sardis which have not defiled their garments; and they shall walk with me in
white: for they are worthy. He that overcometh, the same shall be clothed in
white raiment; and I will not blot out his name out of the book of life, but I
will confess his name before my Father, and before his angels. He that hath an
ear, let him hear what the Spirit saith unto the churches. (Revelation 3:4-6)
It must be said again and again, and ever kept in mind, that
the Lord is judging a system here, a church system and system of theology. He is
quick to acknowledge that within this system there are true believers—those
who are trusting in the Lord for their salvation and anticipating His return in
spite of the teachings of the church system with which they are affiliated.
These believers will be taken to be with the Lord at the Rapture, even though
the church they belong to officially denies that any such event is to take
place. We are not suggest that “all Lutherans and Presbyterians are going in the
Tribulation.” We are suggesting that the mainline denominations will
continue to operate even after the redeemed among them have been removed.
This is as true of the church at Thyratira as it is of the
church at Sardis. We do not judge a person or make a determination as to
whether they are “truly saved” based on the denomination they belong to.
Believers find themselves associated with denominational churches for any number
of reasons. What counts is what the individual believes
about the Lord. If they are trusting in Him alone, and not their church or
denominational affiliation, they are true members of the Body of Christ, and
will obtain the rewards the Lord has promised to those who overcome the system
to find the Lord.
This is perhaps the best explanation of why, from the fourth letter on, the Lord
addresses his message to the overcomers first to individuals, and then asserts
that this is the message the Holy Spirit has for the churches.
It will be obvious that this is not the interpretation one
will find in most commentaries written by “dead orthodox” scholars who
belong to mainline denominational churches, not a few of whom are themselves
clergymen, and nearly all of whom are
amillennial by training and conviction. This is why you must read these letters
carefully, prayerfully, sincerely asking the Lord to reveal the truth of these
matters. Those who truly love the Lord, and who genuinely want to know the truth
have more than a thousand years of amillennial, dead, orthodox Christian scholarship to overcome
if they are to avoid being one of those on whom Christ promises to come upon as
a thief in the night.
But let us move on to probably the greatest period of church
history since the days of the suffering church at Smyrna. Let us see what the
Lord has to say to the church of “brotherly love,” the church at
Philadelphia.
|